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L'ITALIA NELLA STORIA

* 9 febbraio 1111: Patto di Sutri (Viterbo) fra l’imperatore Enrico V e il papa Pasquale II.

* 9 febbraio 1849: proclamazione della Repubblica Romana dopo la fuga di Papa Pio IX da Roma.

* 9 febbraio 1941: la Royal Navy bombarda Genova durante la Seconda Guerra Mondiale.

INCIPIT L'inizio di ...

Lettera a una professoressa

a cura di don Lorenzo Milani

(Firenze 1923-1967)

Cara signora,

lei di me non ricorderà nemmeno il nome. Ne ha bocciati tanti.

Io invece ho ripensato spesso a lei, ai suoi colleghi, a quell’istituzione che chiamate scuola, ai ragazzi che «respingete».

Ci respingete nei campi e nelle fabbriche e ci dimenticate…

Verdi, mito italiano

Uno dei simboli dell’Italia nel mondo è Giuseppe Verdi, musicista fra i più coinvolgenti di tutti i tempi, celebrato ogni anno con innumerevoli iniziative e proposto nei più prestigiosi teatri internazionali. Dopo due secoli le sue opere continuano a essere di grande attualità e a suscitare emozioni e ... - LEGGI TUTTO

Grandi eventi

Volti del Made in Italy

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A journey through the history, art, and spirituality of the Middle Ages is offered by the Abbey of Saint-Pierre in Moissac. Seventy kilometers from Toulouse, on the banks of the Tarn River, in the Midi-Pyrénées region and the Tarn-et-Garonne department, stands the ...

abbey dedicated to Saint Peter. A unique jewel, before which one loses oneself in the past, rediscovers a deeper dimension, and looks toward the future with renewed eyes.

Today the abbey is also a stop on the route to Santiago de Compostela and an “essential” resting place for pilgrims coming from northern and eastern Europe, especially from Germany, the Netherlands, and Belgium. With the inclusion of the Way of Compostela on the UNESCO World Heritage List in 1998, the cloister and the majestic Romanesque entrance of the Abbey of Moissac were also added to the World Heritage of Humanity.

In France, after the Revolution which in 1790 led to the sale of religious buildings as national property, interest in the abbey was revived in the nineteenth century, when the cloister and the church were included in the first list of French Historical Monuments. During the same period, however, the abbey complex was damaged by the destruction of the medieval refectory, caused by the construction of the Bordeaux–Sète railway line.

Historical and archaeological sources are unable to trace the construction of the abbey to a period earlier than the eighth century, during the Carolingian era. However, a legend handed down by the monks who lived there recounts that the first structure was built in the sixth century at the will of King Clovis. In the second half of the eleventh century, the abbey was annexed to the Order of Cluny, and in 1100 Abbot Ansquitil had the cloister built, one of the marvels of Romanesque art. The cloister is composed of 76 pillars with historiated capitals depicting the Creation and other biblical episodes or the lives of saints, as well as decorative capitals adorned with acanthus leaves, palms, and animals.

In the twelfth century, the monastery housed about one hundred monks, devoted to prayer and work according to the Rule of Saint Benedict. They were engaged in manual labor and in copying religious and secular documents, thus preserving a precious cultural heritage. Today, the National Library of France holds 120 manuscripts purchased by Jean-Baptiste Colbert, minister of King Louis XIV.

The majestic entrance portal of the abbey was built shortly after the cloister, and its upper part, the tympanum, offers one of the visions of the Apocalypse of Saint John, depicting the return of Jesus to Earth. The church underwent several reconstructions, evident in its architectural structure, which was built in different historical periods. The lower stone section dates back to the twelfth century, while the upper brick sections, in a clearly Gothic style, date from the fifteenth century. In 1626, the monastery was secularized and the monks became canons, that is, secular clergy who no longer lived in the abbey. Subsequently, the history of the monastery was marked by the French Revolution and its revival in the nineteenth century.

Visiting Moissac today and lingering before the abbey or in the cloister is an extraordinary experience, accessible to everyone regardless of religious beliefs. A traditional believer and an atheist, a believer with a complex and diverse contemporary spirituality and someone indifferent to spiritual values, a cultured person and a simple person with a modest education—all can experience magical moments in Moissac. Moments that speak to the mind but above all to the heart. It is the magic of France that many do not know, yet it lies at the root of the modern Europe dreamed of by the Founding Fathers. (Felice d’Adamo)

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I migliori compagni di viaggio 

«Ho scoperto prestissimo che i migliori compagni di viaggio sono i libri: parlano quando si ha bisogno, tacciono quando si vuole silenzio. Fanno compagnia senza essere invadenti. Danno moltissimo, senza chiedere nulla». (Tiziano Terzani, giornalista e scrittore, Firenze 1938-2004)

EXPLICIT La fine di ...

Piccole donne

di Louisa May Alcott

(Stati Uniti 1832-1888)

… Joe era seduta sulla sua sedia preferita, con uno sguardo serio e tranquillo che le donava molto e Laurie, appoggiato alla spalliera, il suo mento vicino alla testa ricciuta, sorrideva con l’espressione più amichevole che li rifletteva insieme.

Il sipario cala così sul gruppo riunito: su Meg, Jo, Beth e Amy. Se si alzerà di nuovo dipenderà dalla accoglienza che riceverà il primo atto di questo dramma domestico, chiamato “Piccole donne”.

In Piazza Navona

Fu da allora che il gambo dei fiori gli era diventato un chiodo fisso. Le rose soprattutto, rosse come porpora e vellutate a passarci le dita come una carezza sulle labbra; le tea dalle cento sfumature che illanguidiscono verso il bianco; le gialle, le bianche come quelle nate a coprire la roccia del suo giardino, che ... - LEGGI TUTTO

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